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Nonfiction

•Most of My Dream Fathers Are Women

My obsession with my father is so pronounced that when I sit down to write about the women I’ve loved, I begin with a line about him. My memory of others is never lit up and illuminated like my memory of him. This is an old thought, the way a dream is an old thought, born in the mind and prone to illusions. Although his skeleton is underground, our relationship is ongoing.

•On Self-Rescue

This past summer, I didn’t run the Upper Green, the Chattooga, or any of my favorite whitewater rivers, because my kayak skirt no longer fits around my pregnant belly. That’s what I say to my boating friends when they invite me on trips. But the truth is I haven’t been on rivers since before my body showed its tenant. I’ve been scared.

•Summoning the Ghost Bear

Reports of a large, gray grizzly gathered thick as mist in the North Cascades of Washington State in the 1940s. A hunter after deer near White Chuck Cinder Cone glimpsed a silvery mother and cub. Near Fire Mountain, not far from the town of Darrington, a grizzly with long gray fur and two cubs ran at a man on the trail. She chased him up a tree, raking through his boot to his foot with roughly three-inch claws. After an hour and a half in the branches, he was rescued, carried out on a horse. Roughly a year later, the bear—or a similar one with gray fur that fluttered “like a flying squirrel,” an observer reported—charged at a family of six who were admiring the view from Fire Mountain. The husband shot the bear, who stopped, veered off toward Fire Creek, and then disappeared.

At the time, grizzlies like these were common enough that no one was surprised, but rare enough to make the newspapers. Their longtime presence in this sodden landscape along the Canadian border—characterized by sharp peaks, silver fir forests, and riotous rivers draining them—was memorialized in hunting accounts of the Salish peoples and, later, fur trading records of the Hudson Bay Company. Accounts of bears from white settlers moving in and claiming land during the late nineteenth century carried a whiff of the fable and violence of Davy Crockett tall tales. In 1888, one grizzly was shot with seven bullets, finally dying just a few moments before reaching the hunter. In 1924, an animal referred to as “a monster grizzly bear, whose footprints are as large as an ordinary hat” plundered campsites for bacon. They ravaged sheep, killed cows, and, wounded, left long, bloody trails into the bushes.

Delights

The Jenky Yesterday I was working in the yard, getting it into some kind of order (order a very loose usage in this case), and I noticed the goumi bush, with its thousands of unripe speckled berries, crowding the blueberry …

•Legs

Indeed he seemed to approach the grave as a hyperbolic curve approaches a straight line—less directly as he got nearer, till it was doubtful he would ever reach it at all.
—Thomas Hardy, Far from the Madding Crowd

 

My father had been dead about ten months when, in fall 2012, I called his prosthetics company and explained that I wanted to donate his legs to an organization that could reuse them. The lady on the phone was flummoxed. Maybe I could try a church, or the Veteran’s Administration? The VA receptionist put me on hold. The song: “Another One Bites the Dust.” I was hoping the next one would be “She’s Got Legs” when the receptionist came back on and gave me a number for the donations department. I hung up and called the new number, but they couldn’t help either.

Had I not inherited from my mother a strain of doggedness that regards frustration as fuel and obstacles as things to be smashed, I might have chucked the legs in the trash. Instead, I searched online and found Physicians for Peace, a group that accepts donated prostheses—which cannot be reused in the litigious United States—and sends them to medical missions in third-world countries. I emailed their gifts-in-kind manager, who invited me to call him.

And then, just as I was on the cusp of success, my fervor to be rid of the legs died. The email settled to the bottom of my inbox, and I put off calling. The holidays were coming—my first Thanksgiving and Christmas without both my parents—and it seemed too hard to let go of anything that had been part of them.

•Fake IDs

Remembering the young victims of the Pulse nightclub shooting, a poet recalls the support that New York’s LGBTQ communities offered her in growing up and coming out.

•Carry

I.

In the memorial garden, my colleague Michael Heffernan bends to tend some short, once-green plants that, to my untrained eyes, remain mysterious. He is quiet and pours the water with care. He is so quiet. In this, the first week of classes, my first on this campus, I don’t yet know Michael well, but already I know quiet to be, for him, the most unnatural of states.

The moment before, I was sitting in my office near his in our building, Kimpel Hall, and he was trying to exit the door next to my office, his hands filled with water glasses. I said, “Thirsty?” And he said, “Do you know about the garden?”

When I shook my head, he nodded toward the window, to a grassy patch, and I had work to do, new names to memorize, grading to finish already. Another colleague had just been in my office too, talking about a female graduate student, describing her as “a bag of snakes.” At first, I’d misunderstood. “She has a bag of snakes?” I said. “In the building?”

On the topic of snakes, I’m surprisingly neutral. But if this student kept her snakes, say, in her office down the hall, I felt I perhaps should be prepared.